Results for 'José A. Clordia'

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  1.  66
    (1 other version)Hacia Una teoría general de la representación científica (tovvards a general theory of scientific represcntation).José A. Díez - 1998 - Theoria 13 (1):113-139.
    En la actividad científica se pueden distinguir tres tipos principales de representación científica: proyectiva, subsuntiva y reductiva. Tras unas breves considcraciones introductorias, se presentan las características más destacadas de cada uno de estos tres tipos principales de representación científica y se abstrae a partir de ellas el esquema al que toda Teoría General de la Representación Científica (TGRC) se debe adecuar. A continuación se exponen las lineas generales de la principal propuesta presente en la literatura para desarrollar TGRC y se (...)
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  2. Sense-perception and the a priori.José A. Benardete - 1969 - Mind 78 (310):161-177.
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  3.  74
    Is there a problem about logical possibility?José A. Benardete - 1962 - Mind 71 (283):342-352.
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  4.  32
    A Routley-Meyer Semantics For Converse Ackermann Property.Jose A. Mendez - 1987 - Journal of Philosophical Logic 16 (February):65-76.
  5. Introducción a “Nuevas contribuciones iberoamericanas a la metateoría estructuralista”.José A. Díez, José L. Falguera & Pablo Lorenzano - 2012 - Agora 31 (2).
    This is the introduction to the special issue of the Spanish journal Ágora-Papeles de Filosofía (31/2, 2012) devoted to new Ibero-American contributions to metatheoretical structuralism.
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  6.  86
    Can we dispense with mimesis in representation?: R. Frigg and M. C. Hunter : Beyond mimesis and convention: Representation in art and science. Dordrecht: Springer, 2010, xxx + 265pp, €139,95 HB.José A. Díez - 2011 - Metascience 21 (1):105-110.
    Can we dispense with mimesis in representation? Content Type Journal Article Category Essay Review Pages 1-6 DOI 10.1007/s11016-011-9529-1 Authors José A. Díez, Department of Logic, History and Philosophy of Science/LOGOS Research Group, University of Barcelona, C/Montalegre, 6-8, 08001 Barcelona, Spain Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  7. Alcune fonti dell'antropologia di San Tommaso (prima parte).José A. Labeaga - 2001 - Alpha Omega 4 (3):415-465.
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  8. Melons, watermelons and Large Elephant: A case against Composionality? Comments on Siebel.José A. Díez - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (2):281-285.
    Siebel's exposition of the Principle of Compositionality, the main argument against it and Fodor's reply and its virtues, is extremely clear, so I go direct to the problem. I'll make, first, some comments on ambiguity for I think that some aspects of the problem, and the persuasive part of Lahav's objections, have to do with it; then I'll focus on Siebel's worries about Fodor's reply, and I'll defend that an improved version of the Fodorian approach shows that such worries are (...)
     
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  9.  11
    Philosophy's duty towards social suffering.José A. Zamora & Reyes Mate (eds.) - 2021 - Zürich: Lit.
    Social suffering commands increasing public attention in the wake of several historical processes that have changed the ways victims are perceived. In making suffering eloquent by rendering it in conceptual form, philosophy runs the risk of muting suffering, thereby neutralizing its ability to mobilize responses. In the experience of suffering philosophy finds a limit it must recognize as its own. Yet only by fulfilling its duty towards suffering - only by having the abolition of suffering as its ultimate goal - (...)
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  10.  33
    Th. W. Adorno y la praxis necesaria. Prolegómenos a una propuesta de ética negativa.José A. Zamora - 1997 - Enrahonar: Quaderns de Filosofía 28:23-32.
    En la búsqueda de una ética para nuestro tiempo, el autor acude a la obra de Adorno para examinar la relación dialéctica entre praxis y teoría, y afirma que el nuevo concepto de praxis que emerge de esta relación podría guiarnos en la construcción de una ética más crítica que la mayoría de morales, constituidas únicamente por un sistema de normas. El autor defiende la concepción adorniana sobre el lugar del sujeto en la sociedad, que pretende despertar en este sujeto (...)
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  11.  12
    Comentarios en torno a Bunge, Margáin y la paradoja.José A. Robles - 1976 - Critica 8 (23):105-113.
  12.  68
    On the homogeneity of space and time in special relativity.José A. Ferrari - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (1):169-171.
    Summary From the following discussion, we conclude that: (a) the homogeneity of space implies (in special relativity) the homogeneity of time, and vice versa; (b) the assumption of homogeneity of space (or time) implies that the transformation formulae must be linear (see Equations (10) and (17)).
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  13.  95
    Presentación.José A. Díez & José L. Falguera - 1998 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 13 (1):59-60.
    En este trabajo se asume: que una teoría factual es un sistema conceptual para representar parcelas deI mundo; que la principal manera de expresar tales sistemas es mediante el lenguaje; y que, consecuentemente, en la comparación de teorías rivales tienen importancia los factores de índole ontosemántica. Desde esa perspectiva se analizan dos problemas que surgen de la aceptación de la tesis de la inconmensurabilidad, a saber: a) el de establecer las condiciones ontosemánticas que dan sentido a la comparabilidad de teorías (...)
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  14.  45
    Aristotle's Argument from Time.José A. Benardete - 1959 - Review of Metaphysics 12 (3):361 - 369.
    Thomas Aquinas, in his commentary on the Metaphysics, offers a faithful rendering of the argument in the course of his almost literal paraphrase; but in the Summa Contra Gentiles, when he undertakes to give "the arguments by which Aristotle sets out to prove the existence of God," the argument from time is strangely omitted. Thomas is not peculiar in this omission. Maimonides before him evinces no recognition of the argument from time, and I am aware of no modern discussion of (...)
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  15.  62
    Tuomela, Raimo. A Theory of Social Action. Dordrecht: Reidel, 1984.José A. López Cerezo - 1986 - Theoria 52 (1-2):123-126.
  16.  9
    Logic and Ontology: Numbers and Sets.José A. Benardete - 2002 - In Dale Jacquette (ed.), A Companion to Philosophical Logic. Malden, MA, USA: Wiley-Blackwell. pp. 349–364.
    This chapter contains sections titled: Sher's Weak Logicism Finiteness, an Infinite Sentence and Skolem Back to Strong Logicism? Benacerraf's Challenge An Anti‐realist Frege? Second‐order Logic and Sets Skolem (Again) and Megethology.
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  17. La noción de Maya en la filosofía hindú según la interpretación de S. Radhakrishnam.José A. Reyna - 1993 - Revista Venezolana de Filosofía 28:111-126.
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  18. Percepción e infinitesimales en Berkeley II.Jose A. Robles - 1981 - Dianoia 27 (27):166.
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  19.  25
    Guiding Principles and Special Laws†.José A. Díez & C. Ulises Moulines - 2022 - Theoria 88 (4):782-798.
    Theoria, Volume 88, Issue 4, Page 782-798, August 2022.
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  20. Percepción e infinitesimales en Berkeley.Jose A. Robles - 1980 - Dianoia 26 (26):151.
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  21.  19
    Cellular oscillations and the regulation of growth: the pollen tube paradigm.José A. Feijó, Joaquim Sainhas, Terena Holdaway-Clarke, M. Sofia Cordeiro, Joseph G. Kunkel & Peter K. Hepler - 2001 - Bioessays 23 (1):86-94.
    The occurrence of oscillatory behaviours in living cells can be viewed as a visible consequence of stable, regulatory homeostatic cycles. Therefore, they may be used as experimental windows on the underlying physiological mechanisms. Recent studies show that growing pollen tubes are an excellent biological model for these purposes. They unite experimental simplicity with clear oscillatory patterns of both structural and temporal features, most being measurable during real‐time in live cells. There is evidence that these cellular oscillators involve an integrated input (...)
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  22.  11
    Structural1st analys1s of theor1es of fundamental measurement1.Jose A. Diez Calzada - 2000 - In Joseph D. Sneed, Wolfgang Balzer & C.-U. Moulines (eds.), Structuralist Knowledge Representation: Paradigmatic Examples. Rodopi. pp. 75--19.
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  23. La muerte como posibilidad y proyecto existencial : la comprensión cristiana y heideggeriana de la muerte.José A. Castañeda Vargas - 2014 - In Díaz Cárdenas & J. Gloria (eds.), El problema de la muerte: perspectivas de estudio. Bogotá, D.C., Colombia: Uniminuto, Corporación Universitaria Minuto de Dios.
     
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  24.  53
    (1 other version)A general representation for internal proportional cornbinatorial measurement systems when the operation is not necessari!Y closed.José A. Díez - 1999 - Theoria 14 (1):157-178.
    The aim of this paper is to give one kind of internal proportional systems with general representation and without closure and finiteness assumptions. First, we introduce the notions of internal proportional system and of general representation. Second, we briefly review the existing results which motivate our generalization. Third, we present the new systems, characterized by the fact that the linear order induced by the comparison weak order ≥ at the level of equivalence classes is also a weIl order. We prove (...)
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  25.  50
    AI and The Synthetic A Priori.José A. Benardete - 1994 - In Murray Michael & John O'Leary-Hawthorne (eds.), Philosophy in Mind: The Place of Philosophy in the Study of Mind. Kluwer Academic Publishers. pp. 9--22.
  26.  33
    A short philosophical guide to the fallacies of love.José A. Díez & Andrea Iacona - 2020 - New York: Bloomsbury Academic. Edited by Andrea Iacona.
    In this book, two philosophers use their training in arguments and reasoning to uncover the role of ungrounded beliefs when we fall in love. They illustrate the fallacies of love by drawing on personal experiences, literary characters and two imaginary individuals, providing examples of ungrounded beliefs in Aesop's Fables, Cinderella and Don Giovanni amongst others to illustrate love as an inexhaustible source of misperceptions, misunderstandings and misconceptions.
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  27. Infinity.José A. Benardete - 1964 - Oxford,: Clarendon Press.
  28. El anarquismo humanista de Ricardo Mella.José A. Lobo - 1979 - Estudios Filosóficos 28:66-87.
     
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  29. A Program For The Individuation Of Scientific Concepts.Jose A. Diez - 2002 - Synthese 130 (1):13-47.
    Within post - Kuhnian, philosophy of science, much effort has been devoted to issues related to conceptual change, such as incommensurability, scientific progress and realism, but mostly in terms of reference, without a fine - grained theory of scientific concepts/senses. Within the philosophy of language and of mind tradition, there is a large body of work on concepts, but the application to scientific concepts has been very tentative. The aim of this paper is to propose a general framework for a (...)
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  30.  28
    Scientific Representation as Ensemble-Plus-Standing-For: A Moderate Fictionalist Account.José A. Díez - 2021 - In Alejandro Cassini & Juan Redmond (eds.), Models and Idealizations in Science: Artifactual and Fictional Approaches. Springer Verlag. pp. 115-131.
    José A. Díez examines the reasons for claiming that models involve fictions. He opposes the claim that, in order to account for some key features of the practice of modeling in science, such as the existence of unsuccessful representations and also of successful yet inaccurate or idealized ones, it is necessary to accept fictional entities. In resisting such a view, he sketches an account of scientific modeling and argue that according to such account there is no need for strong (...)
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  31.  18
    Krise, Kritik, Erinnerung: ein politisch-theologischer Versuch über das Denken Adornos im Horizont der Krise der Moderne.José A. Zamora - 1995 - Münster: Lit.
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  32. Infinity: An Essay in Metaphysics.Jose A. Bernadette - 1965 - Philosophy 40 (153):262-263.
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  33.  6
    Presentación Ser y Tiempo En Sanmartín.José A. López Cerezo - 2018 - SCIO Revista de Filosofía 15:19-26.
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  34. Porqué o inhumano?José A. Domingues - 2006 - In Pedro M. S. Alves, José Manuel Santos & Alexandre Franco de Sá (eds.), Humano e inumano: a dignidade do homem e os novos desafios: actas do. Centro de Filosofia da Universidade de Lisboa.
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  35.  14
    Erasmus on the Just War.Jose A. Fernandez - 1973 - Journal of the History of Ideas 34 (2):209.
  36. Berkeley: distinción y separación.JosÉ A. Robles - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (54):81.
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  37. J. N. Crossley and others, "what is mathematical logic?".José A. Robles - 1975 - Critica 7 (21):120.
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  38.  13
    Cualidades (Simples) y semejanza.Jose A. Robles - 1977 - Critica 9 (26):91-111.
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  39. Un tratado renascentista: El de scribendis virorum illustrium vitiis sermo de Giovanni Antonio Viperano.José A. Sánchez Marín - 2001 - Humanitas 53:365-384.
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  40. Berkeley y su crítica a los fundamentos del cálculo.José A. Robles - 1984 - Revista Latinoamericana de Filosofia 10 (2):141.
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  41. O elo.José A. Segura - 1971 - [São Paulo]: Editôra Ítalo-latino-americana Palma.
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  42. Platon, Aristóteles y Tomás de Aquino sobre la curabilidad del malo.Josè A. Rivera - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (73):139-150.
     
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  43. La relevancia de la filosofía en el estudio social de la ciencia y la tecnología.José A. Lopez Cerezo - 1994 - Ludus Vitalis 2 (2):63-88.
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  44. El conductismo skinneriano como filosfía de la ciencia y como filosofía política.José A. Lopez Cerezo - 1995 - Ludus Vitalis 3 (5):103-134.
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  45.  60
    (1 other version)Congreso Mundial sobre la Ciencia, UNESCO-ICSU, Budapest, 26 de junio-1 de julio de 1999.Cerezo José A. López - 2000 - Theoria 15 (1):185-187.
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  46. Hayen, André, S. J.: Saint Thoma D'aquin Et La Vie De L'église.A. G. José & Staff - 1955 - Revista de Filosofía (Madrid) 14 (52):166.
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  47.  11
    Berkeley y Benacerraf. La aritmética es sólo un sistema de signos.José A. Robles - 1991 - Critica 23 (68):105-125.
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  48.  10
    Percepción social y medios de comunicación en el comienzo de la vacunación contra la COVID-19 en España: una reflexión CTS.José A. López Cerezo - 2022 - Arbor 198 (806):a676.
    En esta contribución ensayaremos una reflexión, desde las coordenadas de los estudios sobre ciencia, tecnología y sociedad (CTS), sobre el impacto de la pandemia del coronavirus en España. Estudiaremos la evolución de la percepción social en España sobre la vacunación contra la COVID-19 a la luz de los avances científicos e industriales en el desarrollo de las vacunas, las decisiones y debates políticos que acompañaron a la gestión de la crisis sanitaria y la cobertura mediática del proceso por parte de (...)
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  49. Reconsiderando la "paradoja socrática": ¿cuán paradójica es?Josè A. Rivera - 2000 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 35 (75):145-156.
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  50. (1 other version)"Berkeley y los" minima.José A. Robles - 1986 - Análisis Filosófico 6 (1):1.
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